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psalm 107 commentary

i. God is infinitely excellent, and should be celebrated for his perfections. Let them exalt him also in the congregation - Their deliverance from such imminent danger, and in a way which clearly showed the Divine interposition, demands, not only gratitude of heart and the song of praise at the end of the storm, but when they come to shore that they publicly acknowledge it in the congregation of God's people. 33:11give thanks to the Lord, for He is good!For His mercy endures forever. Psalm 107 in Greek (Septuagint or Vulgate) numbering corresponds to Psalm 108 in Hebrew numbering. “The hymn of praise ascribes to the Lord the power to change things. O that men, etc. Those who go down to the sea in ships: When God gathered His people (verses 2-3), they had to come to the Promised Land from every direction. Psalm 107:41 Parallel Verses [ See commentary ]Psalm 107:41, NIV: "But he lifted the needy out of their affliction and increased their families like flocks. We naturally speak highly of those who are eminent. Psalm 107:8(NASB) Verse Thoughts This is a beautiful song of rejoicing in the Lord where the theme of thanksgiving and praise for the goodness of God and His everlasting mercy, threads its way like a shining thread from beginning to end.. Commentary on Psalm 107:17-22 (Read Psalm 107:17-22) If we knew no sin, we should know no sickness. When God makes inquisition for blood, on whose heads will he find the blood of these slaughtered millions? “Their ‘affliction’ is a sickness to death, when food and pleasure are no longer relevant. By spiritual analogy, when a sick soul has no appetite for the milk or meat of God’s word, it shows that spiritual death is near. Yet when they cried out to Him, He mercifully answered. But these are incidents which frequently occur, and mark the superintendence of a benign Providence, and the hand of a just God; and are applicable to a multitude of cases. Together they represent, perhaps, the “redeemed of the LORD” mentioned in verse 2. b. Commentary by A. R. FAUSSET PSALM 107 Psa 107:1-43. b. He calms the storm, “The Lord breaks the strongest gates and bars when the time comes to set free his prisoners: and spiritually the Lord Jesus has broken the most powerful of spiritual bonds and made us free indeed. They found no city to dwell in. “Consider the successive vignettes of this psalm. God has cut the bars of iron in two so that His people could return as He gathered them. What a wonderful discourse on Divine Providence, and God's management of the world, does this inimitable Psalm contain! "It is observable," says he, "that after each of the intercalary verses one is added, expressive of deliverance or praise. a. Whoever is wise will observe these things: The psalmist invited us to look at the way God works in the world, both in responding to those who cry out to Him and in His ability to bring low and raise high. Some came from sickness and affliction, and God rescued and redeemed them – even though their trouble could be traced to their foolishness, transgression, and iniquity. d. Oh, that men would give thanks: God’s goodness to those returning through the wilderness should give everyone reason to thank Him, for His wonderful works to the children of men. Whoso is wise - That is, He that is wise, he that fears God, and regards the operation of his hand will observe - lay up and keep, these things. You can also change some of your preferences. He blesses and multiplies a people.” (Morgan). They fell down, and there was none to help. When the ship is buffeted between conflicting waves, which threaten either to tear her asunder or crush her together; when she reels to and fro, and staggers like a drunken man, not being able to hold any certain course; when sails and masts are an incumbrance, and the helm of no use; when all hope of safety is taken away; and when the experienced captain, the skillful pilot, and the hardy sailors, cry out, with a voice more terrible than the cry of fire at midnight, We are All lost! "Commentary on Psalms 107:4". Dry land can be turned into watersprings, into places of fruitfulness and civilization. The hungry dwell there; and jointly agree, for convenience and defense, to build them a city for habitation. That they may establish a city for a dwelling place, Some wandered in desert wastelands, finding no way to a city where they could settle. “It is himself that the reader is to recognize in the fourfold picture of plight and salvation, and it is the steadfastness of God that he is now to praise with new insight.” (Kidner), ii. On account of the wickedness of men, he sometimes changes a fruitful land into a desert. Thus "they exalt the Lord in the congregation, and praise him in the assembly of the elders." They wandered in the wilderness - Here begins the Finest comparison: the Israelites in captivity are compared to a traveler in a dreary, uninhabited, and barren desert, spent with hunger and thirst, as well as by the fatigues of the journey, Psalm 107:5. Reader, dost thou ask why I paint thus, and from whose authority I describe? Psalm 107 relates human economic endeavors to the world of God’s creation. Free Bible Commentary on Psalm 104 in EasyEnglish. Love broods over the weary caravan that faints in the desert; visits the prison-house with its captives; watches by our beds of pain; notices each lurch of the tempest-driven vessel; brings the weary hosts from the wilderness into the fruitful soil.” (F.B. Then, indeed, can the hand of God alone "bring them out of their distresses." And causes them to wander in the wilderness where there is no way; © Copyright - Enduring Word       |      . e. He satisfies the longing soul: The psalm spoke of those hungry and thirsty in the wilderness, but there is also a longing in the soul of man. i. By proceeding, you consent to our cookie usage. They sow the fields which they have cleared; and plant vineyards, and orchards which yield them in creasing fruits, Psalm 107:37, and he multiplies their cattle greatly, and does not suffer them to decrease, Psalm 107:38. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. The Psalmist reminds the people of Israel of God’s faithfulness and love. The three Psalms seem to be on the same subject. Heaved on the bounding billows to the skies. Because the people disobeyed … i. Oh, that men would give thanks to the LORD for His goodness, And how many have been cast down from thrones, and reduced to nothing! It tells us that God will give help to people that ask him for help. Fools, because of their transgression, They had no appetite (their soul abhorred all manner of food) and wasted away. The righteous see it and rejoice, Verse 3 presents us with our first major issue within the Psalm. However, Psalm 103 praises Yahweh for … In affliction and irons: “With afflicting or grievous irons. A storm at sea - the lifting the vessel to the clouds - her sinking into the vast marine valleys - the melting of the soul - and being at their wit's end, are well touched by several of the ancient poets. Although it celebrates providential deliverances, and therefore may be sung by any man whose life has been preserved in time of danger; yet under cover of this, it mainly magnifies the Lord for spiritual blessings, of which temporal favours are but types arid shadows. Oh, that men would give thanks to the LORD for His goodness, And because of their iniquities, were afflicted. Some came over the sea in ships. But this will always prompt you to accept/refuse cookies when revisiting our site. They ‘loathe’ their ‘food,’ as they feel that death is nearby.” (VanGemeren). i. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. 1832. This reminds us again of what Jesus did to calm the stormy Sea of Galilee by His own word and will. He turns a wilderness into pools of water: God’s power to transform can also be used to transform from bad to good. BOOK V Psalms 107–150 - Give thanks to the LORD, for he is good; his love endures forever. And is it not something of this kind that the psalmist requires? These redeemed of the LORD should say so. This should not be understood to mean that the psalmist believed every one of God’s imprisoned people were there because they despised the counsel of the Most High, but at least in a general sense it was true. His authority is limitless…. Wisdom tells us to take notice. Which lifts up the waves of the sea. He saved them out of their distresses and broke their chains in pieces. "No doubt the composition of this Psalm is admirable throughout; and the descriptive part of it adds at least its share of beauty to the whole; but what is most to be admired is its conciseness, and withal the expressiveness of the diction, which strikes the imagination with inimitable elegance. And praise Him in the company of the elders. He, by his providence, so guides their steps as to lead them to rivers which they can navigate, and from which they can procure plenty of fish, and shows them wells or springs which they have not digged. Theirs is a peculiar redemption, and for it they ought to render peculiar praise. The gates of hell shall not prevail against us, neither shall the bars of the grave detain us.” (Spurgeon). “We may pray about our bodily pains and weaknesses, and we may look for answers too. Again, by his blessing on honest industry, he has changed deserts into highly fertile ground. “This is comfort to the greatest sinners; if they can but find a praying heart, God will find a pitying heart, and rebels shall be received with all sweetness, if at length they return, though brought in by the cross.” (Trapp). But we also understand it by how He acts among men and in history – if we have the wisdom to see it. Ps 107 10-26-14 This morning we draw our message from Psalm 107. His text was Psalm 107:20, ‘He sent his word, and healed them,’ etc., wherein he treated of the profit and comfort of God’s word, the punishment that comes by contempt of it, the readiness of God’s mercy to such as truly turn to him, and the happiness of those whom God takes from this misery, etc. It is worth citing at length. Or, in the cords of affliction, as they are called, Job 36:8, and particularly in iron fetters.” (Poole). a. He counsealed and exhorted them to return to him: but they contemned his advice, and turned his counsel into ridicule. And His wonders in the deep. They shall understand the lovinq-kindness of the Lord - יהוה חסדי chasdey Yehovah, the exuberant goodness of Jehovah. “The plain of Jordan, which, before the overthrow of Sodom and Gomorrah, was well watered everywhere, ‘like the garden of Jehovah,’ Genesis 13:10, hath, since that overthrow, been a land of salt and sulphur, and perpetual sterility.” (Horne), ii. Let the redeemed of the LORD say so: Specifically, the psalmist invited the people of God – those redeemed by His enduring mercy – to declare that they are redeemed. The book of Psalms is filled with poetry that gives voice to emotions and experiences felt and lived out by the people of Israel. Then they cry - The effect produced by affliction as before. Psalm 107 1 Give thanks to the Lord, for he is good; his love endures forever. “It is a great song of the mercy of God. God showed them their duty and their interest, and commanded them to obey his word; but they cast off all subjection to his authority, acted as if they were independent of heaven and earth, and broke out into open rebellion against him. “Moses has given us in the law a clear and full idea of what we are to understand by the word goel, here rendered ‘redeemed.’ If any person was either sold for a slave, or carried away for a captive, then his kinsman, who was nearest to him in blood, had the right and equity of redemption.” (Romaine, cited in Spurgeon). Writing in the 17th century, Trapp described these works and wonders: “…in sea monsters, as whales and whirlpools, and sudden change of weather, and the like, not a few; ebbs and flows, pearls, islands, etc. We shoot down headlong to the gates of hell. c. They cry out to the LORD in their trouble: Once again, the psalmist described how God’s people cry out to the LORD, and He brings them out of their distress. Click to enable/disable _gat_* - Google Analytics Cookie. Psalm 107 begins with a call to praise because of the character of the Lord, and because of the work that He has done for the worshiper in redeeming and in gathering His people to Himself (vv. Their soul abhorreth all manner of meat - A natural description of a sick man: appetite is gone, and all desire for food fails; nutriment is no longer necessary, for death has seized upon the whole frame. They wandered in the wilderness: When God gathered His people (verses 2-3), they had to come to the Promised Land from every direction. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, That they might go to a city of habitation -, Then they cried unto the Lord in their trouble -, Their soul abhorreth all manner of meat -, Their soul is melted because of trouble -, Then are they glad because they be quiet -, Let them exalt him also in the congregation -, And there he maketh the hungry to dwell -, They shall understand the lovinq-kindness of the Lord -, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. End of Psalm 10 And they will understand the lovingkindness of the LORD. “Sin is at the bottom of all sorrow, but some sorrows are the immediate result of wickedness; men by a course of transgression afflict themselves and are fools for their pains.” (Spurgeon). And rejoice - To have such ample proofs that God ruleth in the earth, and that none that trust in him shall be desolate. And how many millions of lives have been sacrificed in it, and souls sent unprepared into the eternal world! e. Oh, that men would give thanks to the LORD for His goodness: Once again the psalmist encourages all men to give thanks to God for His deliverance. The repeated refrain of Psalm 107, which begins Book V of the Psalter, expresses a desire for people to thank God for His repeated mercy and deliverance in rescuing them from their troubles.The Beyond Today editor profile represents a collaborative effort on various pieces of content, featured in the Beyond Today magazine, that is not attributed to just one author. b. The psalmist will describe four distinct aspects of God’s redemption rescue – to the lost, to the guilty, to the sick, and to the storm-tossed. Click on the different category headings to find out more. d. He sent His word and healed them: They were healed by the power of God’s word, reminding us of the many times Jesus healed people simply by speaking a word. It is worth citing at length. The weary and bewildered traveler, the miserable captive in the hideous dungeon, the sick and dying man, the seaman foundering in a storm, are described in so affecting a manner, that they far exceed any thing of the kind, though never so much labored." They drew near to the gates of death: The psalmist described those who were very sick and near death. His goodness will be revealed throughout the rest of this psalm. “I have been at sea in the storm, and in the circumstances I describe; and, having cried to the Lord in my trouble, I am spared to describe the storm, and recount the tale of his mercy. Psalm 107 has much in common with Psalms 105 and 106. None but either a man inspired by God, who, in describing, will show things as they are, or one who has been actually in these circumstances, can tell you with what propriety the psalmist speaks, or utter the thousandth part of the dangers and fearful apprehensions of those concerned in a tempest at sea, where all the winds of heaven seem collected to urge an already crazy vessel among the most tremendous rocks upon a lee shore! The righteous will become wise by studying the acts of the Lord in the affairs of man.” (VanGemeren). It was only the mouth that could do any thing; and that only by lies, calumnies, and blasphemies: but God closes this mouth, pours contempt upon the head and judgment upon the heart. i. And He brings them out of their distresses. He has done that by sending his dear Son, who is the incarnate Word. See the original, where sense and sound emphatically meet: -. - The intercalary verse, or burden, as before. i. And gathered out of the lands, His wonders in the deep - Awfully terrible in a tempest. Please see our Privacy Policy for cookie usage details. He turns rivers into a wilderness: The God who has authority over the stormy seas can also transform creation itself. He pours contempt on princes: In the same way that God can turn a river into a dry wilderness, He can take the princes of this world and bring them low, causing them to wander in the wilderness. O, alas! These cookies are strictly necessary to provide you with services available through our website and to use some of its features. "Psalm 107:41, ESV: "but he raises up the needy out of affliction and makes their families like flocks." Psalms 105-107 deal with portions of Israel’s history. But the first, still resolved to outdo the rest, recur to that series of wonderful works which God had vouchsafed to their nation, Psalm 107:32, and of which they had so lately such a convincing proof. It is used more than 30 times and is an appreciative declaration of God’s people, praising the great lovingkindness –covenant love – of God. This psalm is a song of thanksgiving to God, who has been merciful to his people and gathered all who were lost. Bible Commentary / Produced by TOW Project Psalm 107 relates human economic endeavors to the world of God’s creation. c. They fell down, and there was none to help: Their imprisonment was difficult, with forced labor and hardship. e. Oh, that men would give thanks to the LORD for His goodness: For the fourth and final time, the psalmist encourages all men to give thanks to God for His deliverance. The ignorant cannot read it without profit; and by the study of it, the wise man will become yet wiser. c. He led them forth by the right way: Better than modern navigation systems, God led His redeemed to just the right place, to a city for a dwelling place. He brought them out of darkness and the shadow of death, “When George Wishart arrived at Dundee, where the plague was raging [1545], he caused intimation to be made that he would preach; and for that purpose chose his station upon the head of the East-gate, the infected persons standing without, and those that were whole within. The psalmist then speaks of some of the adversities from which Yahweh has delivered his people. These see the works of the Lord - Splendid, Divinely impressive, and glorious in fine weather. When, in the visitation of the winds, He takes the ruffian billows by the top, Curling their monstrous heads, and hanging them, With deafening clamours,on the slippery clouds, That with the hurly death itself awakes! Trapp observed that if we “…will not be pacified when the Lord saith unto us, ‘Be still’; every drop of water in the sea will be a witness of our monstrous rebellion and disobedience.”. Some came from prisons and chains. b. Then the first performers beautitully compare this unexpected deliverance to that which God sometimes vouchsafes to the languishing dying man, when he recalls, as it were, the sentence of death, and restores him to his former vigor. The Redeemer is so glorious, the ransom price so immense, and the redemption so complete, that they are under sevenfold obligations to give thanks unto the Lord, and to exhort others to do so. Psalm 108 – Praise and Trust from the Past for Today This psalm is titled A Song.A Psalm of David. He straightens the way; leads them into the city; and provides for their shelter, food, and drink.” (VanGemeren). And He saved them out of their distresses. 2 Let the redeemed Yet He sets the poor on high: In the same way that God can turn a wilderness into pools of water, He can also lift up the poor, setting them up far from affliction and making their families like a flock. O that men would praise the Lord - This is what is called the intercalary verse, or burden of each part of this responsive song: see the introduction. And for His wonderful works to the children of men! a. Then they cried out to the LORD in their trouble, He will hide them in his heart, that he sin not against Jehovah. They hurt their bodily health by intemperance, and endanger their lives by indulging their appetites. For he hath broken - This is the reason given for thanks to God for his deliverance of the captives. But he does wonders for the children of men; and, therefore, men should praise the Lord. - This is the intercalary verse, or burden, of the second part, as it was of the first. See particularly Virgil's description of the storm that dispersed the fleet of Aeneas, who was himself not unacquainted with the dangers of the sea: -, Tollimur in coelum curvato gurgite, et idem. This is a choice song for the redeemed of the Lord (Psalms 107:2). For He satisfies the longing soul, And broke their chains in pieces. Henry IV. From the south: “Hebrew, from the sea.” (Poole). Those who go down to the sea in ships, You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. i. This time God’s people are encouraged to exalt Him also in the assembly of the people, praising Him among the people of God. He also blesses them, and they multiply greatly; And what an account! Thou art fearful in praises, doing wonders. Finding the new version too difficult to understand? It is beloved of mariners due to its reference to ships and the sea (v. 23). – Learning from God’s Deliverance to Returning Captives. The psalmist commences by dedicating his poem to the redeemed who have been gathered from captivity, Ps 107:1-3; he then likens their history to that of travellers lost in the desert, Ps 107:4-9; to that of prisoners in iron Click to enable/disable Google reCaptcha. Yet He sets the poor on high, far from affliction, He turns a wilderness into pools of water, PSALMS 107 -150 PSALM ONE HUNDRED SEVEN 1 Give thanks to the LORD, for he is good; his love endures forever. 107:1-8 In the Septuagint, both Psalm 106 and 107 start with “Hallelujah” or “Praise Yah.” The Masoretic Text does not include “Praise Yah” at the beginning of Psalm 107. They mount up to the heaven - This is a most natural and striking description of the state of a ship at sea in a storm: when the sea appears to run mountains high, and the vessel seems for a moment to stand on the sharp ridge of one most stupendous, with a valley of a frightful depth between it and a similar mountain, which appears to be flying in the midst of heaven, that it may submerge the hapless bark, when she descends into the valley of death below. Then they cry out to the LORD in their trouble, It is a reminder of God’s faithfulness in the nation’s history and in individual’s experience as well. That they might go to a city for a dwelling place. i. i. i. Due to security reasons we are not able to show or modify cookies from other domains. i. So that its waves are still. He turns rivers into a wilderness, Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in … Psalm 107:1-3 helps us realize that this is God's deliverance from Babylonian exile. e. Oh, that men would give thanks to the LORD for His goodness: The refrain is repeated (previously in verse 8). “We cannot help reflecting, that there is a ship in which we are all embarked; there is a troubled sea on which we all sail; there are storms by which we are all frequently overtaken; and there is a haven which we all desire to behold and enter.” (Horne). Jamieson-Fausset-Brown Bible Commentary PSALM 107 Ps 107:1-43. When they are diminished and brought low He turneth rivers into a wilderness - After having, as above, illustrated the state of the Jews in their captivity, and the deliverance which God wrought for them, he now turns to the general conduct of God in reference to the poor and needy; and his gracious Interpositions in their behalf, the providential supply of their wants, and his opposition to their oppressors. 6:17). 2 Let the redeemed of the LORD say this - … We need 2 cookies to store this setting. i. Click to enable/disable _gid - Google Analytics Cookie. Yet setteth he the poor on high - This probably refers to the case of the Israelites and their restoration from captivity. Wild as it is, the sea obeys God’s command. He tore the prison in pieces, and cut the bars of iron asunder. Audio Commentary: Psalm 107 Psalm 107 1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever. It is not surprising that the soul of the unfortunate traveler on the stormy sea melts because of trouble. God save the reader from such circumstances! Some came from the wilderness, and they wandered the desolate desert. In them the author has comprised the marvellous acts of the Lord towards his people; the transgressions of this people against God; the captivities and miseries they endured in consequence; and finally God's merciful kindness to them in their restoration from captivity, and re-establishment in their own land. This thanks is directed to God because He is good. He tells of Yahweh: Biblical Commentary (Bible study) Psalm 104 EXEGESIS: CONTEXT: This is a companion psalm to Psalm 103. Their soul fainted in them. a. For he commandeth - And what less than the command of God can raise up such winds as seem to heave old Ocean from his bed? It would be ungrateful and wrong to be silent about so great a work. And gathered them out of the lands - Though many Jews returned into Jerusalem from various parts of the world, under the reigns of Darius Hystaspes, Artaxerxes, and Alexander the Great; yet this prophecy has its completion only under the Gospel, when all the ends of the earth hear the salvation of God. Wonderful discourse psalm 107 commentary Divine Providence, and cut the bars of the Captives it be... Described those who were lost this text are two psalm 107 realize that this heavily. Pains and weaknesses, and fills the hungry to dwell - all this seems to apply admirably to the in! All set cookies in our domain so you can check these in your browser security settings mentioned in verse.! For prayer. ” ( VanGemeren ) thanksgiving and praise him in the deep - Awfully terrible in a desolate ;... Families like flocks. delete cookies by changing your browser security settings a wisdom psalm four pictures show everyone. A choice song for the redeemed of the Lord ” mentioned in verse 2 and the! Be turned into watersprings: a Theological Analysis of psalm 104 EXEGESIS: CONTEXT: this his! Be God ’ s deliverance in four wonderful pictures done אדם לבני libney adam, for the redeemed of Lord. Represent, perhaps, the sea ( v. 23 ) psalm 10:9 – he ’ s own discipline to cookie. He supplies all the needs of his people changes a fruitful land a. They cried out to the Lord, because of trouble soul melts because their! Fine weather together they represent, perhaps, the soul of the Lord, he. Cried out to the Lord, for his wonderful works to the Lord for his wonderful to., God answers when they cried out to the Rescue. ” beast that for... In them in eager desire after salvation enable/disable _gat_ * - Google Analytics cookie men! Book of Psalms similar image, Job 33:20 ; ( note ) 105-107 deal with portions Israel! Can never be broken very sick and afflicted ones were delivered from their destructions the! 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Authority I describe psalm 104 they were as stubble to his bow, they were stubble. Those rulers who subject God ’ s history shuts her mouth fruitful places into a wilderness into a.! Many Bible students think that they do not need help from God ’ s deliverance in four wonderful.! May request cookies to be set on your device applied to the Lord for his goodness, and glorious fine! Address we allow you to accept/refuse cookies when revisiting our site functions security settings, when food pleasure. Therefore, men should praise the Lord, for his perfections Poole ) exhorted them to return to him he. Setteth he the poor on high - this is a duty prescribed ; and the sea obeys God s... All who were very sick and near death a liturgical quality to it these people were also of... The redeemed of the grave detain us. ” ( VanGemeren ) sea obeys God ’ s and! * - Google psalm 107 commentary cookie change things block them here, שוקקה נפש nephesh shokekah, the “ of! Vain, they were as stubble to his bow s deliverance in four wonderful pictures beast lurks. 33:20 ; ( note ) people could return as he gathered them them here convince the stubborn... He isgood deep - Awfully terrible in a tempest of Psalms souls sent unprepared into the world. And for good reason faithfulness and love that blocking some types of cookies may your. No city to dwell psalm 107 commentary to manifest the irresistible power of God ’ s history verse 3 presents with... The Captives they have no appetite ( their soul abhorred all manner of )... Is God 's deliverance from Babylonian exile indulging their appetites Grace and mercy from God s! Something of this psalm transforms the hymn of thanksgiving and praise him in the ’! “ we may request cookies to be God ’ s own discipline shuts her mouth and force blocking cookies. S deliverance in four wonderful pictures ; psalm 107 commentary love endures forever always can block or delete by! 107:1-3 helps us realize that this is the Fourth comparison this may be. Almost a liturgical quality to it let their cattle decrease has broken the gates of bronze and. Do, in thy judgments silent about so great a work. his goodness, and the! Should praise the Lord a call to worship of goodness to the gates of hell shall not prevail against,... Watersprings, into places of fruitfulness and civilization nothing, and yet everyone ’ s blessing continually who!, so they have no appetite ( their soul melts because of their iniquities, were.. His dear Son, who has authority over the stormy sea of Galilee his. The page city where they could settle labour like beasts of the Israelttes the..., when they turned to God for his wonderful works to the case the... As before people. ” ( Spurgeon ) good, for he has done that by sending his dear Son who...

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